Posts Tagged ‘former yugoslavia’
[LINK] “A Star Pupil Flunks Out”
At Transitions Online, Martin Ehl writes about the problems associated with formerly Yugoslavian Slovenia’s well-managed, self-guided transition to capitalist independence. Was not enough changed?
After the declaration of independence in 1991, various formations composed of former communists who were careful about words such as privatization and foreign investment took turns governing the country. Yugoslavia’s socialist legacy had a lot to do with that, but so did the concerns of a small nation, which had, for the first time, its own country and feared that outsiders would again steamroll over its history, culture, and economy – this time not militarily, but economically. Sometime in 1998, for example, I first heard the story of how the Slovenians were preventing foreign speculation by requiring that money into and out of the country could legally be transferred through only one state-controlled account.
A right-wing government took power only in 2000, with its banner wielded mainly by former dissident Janez Jansa, who is known for seeing plots everywhere. He himself was accused of secret arms purchases during the dissolution of Yugoslavia. This year, his government fell not because of economic problems, although they played a role, but because of suspicions of corruption among ministers and the prime minister.
Slovenia’s shining image shows up in rankings of countries’ living standards and development. When we dig deeper into these indices, however, we can see the residue of the state-directed approach to the economy and the socialist attitude to the state as the hand that distributes full handfuls. For example, the Prosperity Index, compiled by London’s Legatum Institute, puts Slovenia at 24th of 142 countries. But the worst evaluated of the eight categories is the economy, while the best is the educational system.
It’s similar with the Catch-up Index, compiled by the Open Society Institute in Sofia, which judges whether and how quickly the former Eastern bloc countries are catching up with Western Europe. Of the four categories assessed Slovenia fared a shade better in quality of life than in democracy, governance, or the economy. It looks as if the Slovenians live well but have relied too much on their economic model working forever and even being able to grumble about their government, which, however, still controls most of the economy through state-owned banks and companies.
Just as Slovenians have a problem with privatization and opening up their economy to foreign investors, so it is in other areas. For example, a history-related time bomb has been ticking in Slovenian society, considered taboo all the way up until Jansa’s governments that ruled after 2000. During World War II, certainly not all Slovenes stood on the side of Tito’s partisans. Slovenia was divided during the war among the three occupying powers, and only much later Jansa and others began to talk about the massacres of tens of thousands of people from the so-called Slovene Home Guard – namely the units on the side of the Italians, Germans, and Hungarians, whom the allies in 1945 handed over to Tito’s units along with the remnants of the Croatian Ustasha and Serb forces loyal to the exiled Western governments.
[LINK] “The most Catholic country in Europe? Croatia and the Catholic church”
As Croatia is set to become the 28th member-state of the European Union, Alex Sakalis’ Open Democracy essay describing the role of that other transnational institution in post-Second World War Croatia, the Roman Catholic Church. In Sakalis’ telling, the Roman Catholic Church in Croatia has definitely capitalized on its historical status as institutional guardian of Croat national identity, to the exclusion of alternative narratives as described below (or, for that matter, as demonstrated by the protests against sex education). How long this will continue to be viable is another question: Ireland, Spain, Portugal all ended up opting for secularization, after all.
One of the first actions of the Church was to attempt to reclaim land and property that had been nationalised during the communist period. This was part of a broader policy of privatisation that Tudjman enacted and which is blamed for much of the corruption and inequality that plagues Croatia today. Some notable church figures, such as Cardinal Bozanić, the Archbishop of Zagreb, criticised this swathe of privatisation measures as being harmful to the social renewal of the country. However, that has not prevented the church from asking for over €100 million-worth of nationalised land property to be returned to their ownership. A 2004 report estimated that the Catholic church received a stipend of around 180 million kuna per year from the state budget. The best paid Catholic clerics could earn up to 9,000 kuna a year (compare to the average of 10,000 kuna a Croatian doctor would earn in 2004), plus additional earnings from various pastoral services. Ordinary parish priests receive around 4,000 kuna. While these sums are not colossal, they do make being a cleric one of the more economically viable professions in Croatia. Overall, the results of privatisation and state privileges are clear to see – in 2005, the Catholic church was ranked among the five wealthiest entities in Croatia, comparable to oil and communications corporations.
Following the visit of Pope John Paul II to Croatia in 1998, the government and the Holy See signed a treaty which regulated issues between state and church. One of the most controversial parts was the introduction of the Catholic catechism into schools, effectively requiring the Croatian taxpayer to fund the Catholic church, regardless of their beliefs. The Law on Religious Communities, passed in 2002, went some way to rectifying the situation, although the Catholic church continues to be criticised for overtly trying to influence politics and society, with the BTI Development Index accusing it of trying to “incorporate its norms and values into a secular state.”
The role of the Catholic church in Croatia today is more than just that of a religious institution. It is, as the eminent Croat historian Vjekoslav Perica writes, an institution whose “agendas of spiritual awakening and nation-construction have required a suitable past that glorifies success and emphasises Croatia’s western European character and its suffering at the hands of godless communism”. This has consequently involved much amnesia about infamous episodes in its history, such as that of the Ustaše.
The reimagining of history has been an important part of the Church’s development in post-communist Yugoslavia as they have sought to balance the stigma of the Ustaše regime with the suffering of the church under communism. Archbishop Stepinac is no longer a controversial churchman but a blessed martyr (with a Cardinal Stepinac Day celebrated in many schools), and the red star is on a par with the swastika in terms of offensiveness.
Coupled with this has been the systematic defacement and removal of numerous anti-fascist monuments that were erected during the communist era. Around 3,000 of these memorials in Croatia have been vandalised or removed by local authorities, with little or no attempt made to restore them. Many of these monuments were of artistic or historical value, commemorating the mass murder of Serbs and Jews by the Ustaše, or the Croat anti-fascists who died during the liberation of their land. Their place has been taken by memorials to Ustaše criminals such as Mile Budak (a monument to him in Lika was later taken down to facilitate EU accession negotiations). At the centre of all this has been the Catholic church, which has welcomed the removal of partisan monuments and tacitly supported the erection of monuments and instituted debates which revise Croatia’s WW2 history.
[BRIEF NOTE] On the risks of British departure from the European Union
British Prime Minister David Cameron has done it.
Prime Minister David Cameron said Wednesday he will offer British citizens a vote on whether to leave the European Union if his party wins the next election, a move which could trigger alarm among fellow member states.
He acknowledged that public disillusionment with the EU is “at an all-time high,” using a long-awaited speech in central London to say that the terms of Britain’s membership in the bloc should be revised and the country’s citizens should have a say.
Cameron proposed Wednesday that his Conservative Party renegotiate the U.K.’s relationship with the European Union if it wins the next general election, expected in 2015.
“Once that new settlement has been negotiated, we will give the British people a referendum with a very simple in or out choice to stay in the EU on these new terms. Or come out altogether,” Cameron said. “It will be an in-out referendum.”
[. . .] Cameron stressed that his first priority is renegotiating the EU treaty — not leaving the bloc.
“I say to our European partners, frustrated as some of them no doubt are by Britain’s attitude: work with us on this,” he said.
Much of the criticism directed at Cameron has accused him of trying an “a la carte” approach to membership in the bloc and seeking to play by some but not all of its rules.
Speaking as a Canadian familiar with Québec’s intermittent flirtation with the idea of separatism, I’ve a few things to point out.
- Much of British history towards political Europe is ill-informed. One thing that frequently comes up in Euroskeptic discourse is a hostility towards the European Court of Human Rights, a supranational legal institution associated not with the European Union but with the entirely separate Council of Europe. Too much critical detail goes unnoticed, or unknown.
- Much like Québec separatists who confidently assume that after a “Oui” majority in a referendum the province could negotiate whatever arrangement it would like with a rump Canada, even a nominally pro-European Union politician like David Cameron seems to be making the mistake of assuming that a threat of separation will lead Britain’s European partners to make whatever changes the British government might want. I’m very skeptical of this. Perhaps more likely is a complete breakdown of the federation–in their own ways, the Soviet Union, Czechoslovakia, and Yugoslavia came apart when this brinkmanship occurred.
- Many British Euroskeptics also seem to believe that, if the United Kingdom left the European Union, not only the United States but the entire Commonwealth would welcome the erstwhile founder of the Anglo-Saxon world. I can speak only for Canada, but there is no body of radically pro-Commonwealth sentiment in Canada. Canadian identity is no longer bound up with the Commonwealth in the way it was a half-century ago. If anything, British departure from the European Union would make the United Kingdom a less desirable partner relative to other European countries of a similar size.
- British departure from the European Union would be a catastrophe for the country. Unless a non-EU United Kingdom follows the lead of Switzerland and Norway in accepting European Union regulations while lacking any voice in formulating them, the United Kingdom will be outside of the various markets. What will happen to, among other things, Britain’s financial sector? (Frankfurt and Dublin will do nicely.)
- I can’t help but wonder what the consequences for Scotland might be if Britain departed. Could we get a Scottish separatism invigorated by the desire to remain in, or return to, the European Union?
Thoughts?
[URBAN NOTE] “New York, a graveyard for languages”
The BBC has an interesting article by Mark Turin describing how the cosmopolis of New York City is a refuge for many dying languages, thanks to its status as a destination for migrants from around the world.
(Gottscheerish, the German dialect spoken in the former language island of Gottschee in southern Slovenia; the background to that is described in Michael Manske’s 2004 post at The Glory of Carniola.)
Home to around 800 different languages, New York is a delight for linguists, but also provides a rich hunting ground for those trying to document languages threatened with extinction.
[. . .] New York is not just a city where many languages live, it is also a place where languages go to die, the final destination for the last speakers of some of the planet’s most critically endangered speech forms.
[. . .]
A recent Census Bureau report notes that in the United States, the number of people speaking a language other than English at home increased by 140% over the last 30 years, with at least 303 languages recorded in this category.
Originally home to the indigenous Lenape people, then settled by the Dutch, conquered by the English and populated by waves of migrants from every country ever since, the five boroughs that make up the Big Apple – The Bronx, Brooklyn, Manhattan, Queens, and Staten Island – are home to every major world language, but also countless vanishing voices, many of which have just a few remaining speakers.
No longer do aspiring field linguists have to trek halfway across the world to collect data on Zaghawa or Livonian, they can just take the Number 7 train a few stops where they will find speakers of some of the 800 languages that experts believe are spoken in New York.
[. . .]
Recognising what a unique opportunity New York provided, two linguists and a performance poet – Daniel Kaufman, Juliette Blevins and Bob Holman – set up the Endangered Language Alliance, an urban initiative for endangered language research and conservation.
“This is the city with the highest linguistic density in the world and that is mostly because the city draws large numbers of immigrants in almost equal parts from all over the globe – that is unique to New York,” says Kaufman.
Several languages have been uttered for the very last time in New York, he says.
“There are these communities that are completely gone in their homeland. One of them, the Gottscheers, is a community of Germanic people who were living in Slovenia, and they were isolated from the rest of the Germanic populations.
“They were surrounded by Slavic speakers for several hundreds of years so they really have their own variety [of language] which is now unintelligible to other German speakers.”
The last speakers of this language have ended up in Queens, he says, and this has happened to many other communities.