A Bit More Detail

Assorted Personal Notations, Essays, and Other Jottings

Posts Tagged ‘french canada

[DM] Some links: immigration, cities, small towns, French Canada, Eurasia, China, Brexit, music

Another links post is up over at Demography Matters!

  • Skepticism about immigration in many traditional receiving countries appeared. Frances Woolley at the Worthwhile Canadian Initiative took issue with the argument of Andray Domise after an EKOS poll, that Canadians would not know much about the nature of migration flows. The Conversation observed how the rise of Vox in Spain means that country’s language on immigration is set to change towards greater skepticism. Elsewhere, the SCMP called on South Korea, facing pronounced population aging and workforce shrinkages, to become more open to immigrants and minorities.
  • Cities facing challenges were a recurring theme. This Irish Examiner article, part of a series, considers how the Republic of Ireland’s second city of Cork can best break free from the dominance of Dublin to develop its own potential. Also on Ireland, the NYR Daily looked at how Brexit and a hardened border will hit the Northern Ireland city of Derry, with its Catholic majority and its location neighbouring the Republic. CityLab reported on black migration patterns in different American cities, noting gains in the South, is fascinating. As for the threat of Donald Trump to send undocumented immigrants to sanctuary cities in the United States has widely noted., at least one observer noted that sending undocumented immigrants to cities where they could connect with fellow diasporids and build secure lives might actually be a good solution.
  • Declining rural settlements featured, too. The Guardian reported from the Castilian town of Sayatón, a disappearing town that has become a symbol of depopulating rural Spain. Global News, similarly, noted that the loss by the small Nova Scotia community of Blacks Harbour of its only grocery store presaged perhaps a future of decline. VICE, meanwhile, reported on the very relevant story about how resettled refugees helped revive the Italian town of Sutera, on the island of Sicily. (The Guardian, to its credit, mentioned how immigration played a role in keeping up numbers in Sayatón, though the second generation did not stay.)
  • The position of Francophone minorities in Canada, meanwhile, also popped up at me.
  • This TVO article about the forces facing the École secondaire Confédération in the southern Ontario city of Welland is a fascinating study of minority dynamics. A brief article touches on efforts in the Franco-Manitoban community of Winnipeg to provide temporary shelter for new Francophone immigrants. CBC reported, meanwhile, that Francophones in New Brunswick continue to face pressure, with their numbers despite overall population growth and with Francophones being much more likely to be bilingual than Anglophones. This last fact is a particularly notable issue inasmuch as New Brunswick’s Francophones constitute the second-largest Francophone community outside of Québec, and have traditionally been more resistant to language shift and assimilation than the more numerous Franco-Ontarians.
  • The Eurasia-focused links blog Window on Eurasia pointed to some issues. It considered if the new Russian policy of handing out passports to residents of the Donbas republics is related to a policy of trying to bolster the population of Russia, whether fictively or actually. (I’m skeptical there will be much change, myself: There has already been quite a lot of emigration from the Donbas republics to various destinations, and I suspect that more would see the sort of wholesale migration of entire families, even communities, that would add to Russian numbers but not necessarily alter population pyramids.) Migration within Russia was also touched upon, whether on in an attempt to explain the sharp drop in the ethnic Russian population of Tuva in the 1990s or in the argument of one Muslim community leader in the northern boomtown of Norilsk that a quarter of that city’s population is of Muslim background.
  • Eurasian concerns also featured. The Russian Demographics Blog observed, correctly, that one reason why Ukrainians are more prone to emigration to Europe and points beyond than Russians is that Ukraine has long been included, in whole or in part, in various European states. As well, Marginal Revolution linked to a paper that examines the positions of Jews in the economies of eastern Europe as a “rural service minority”, and observed the substantial demographic shifts occurring in Kazakhstan since independence, with Kazakh majorities appearing throughout the country.
  • JSTOR Daily considered if, between the drop in fertility that developing China was likely to undergo anyway and the continuing resentments of the Chinese, the one-child policy was worth it. I’m inclined to say no, based not least on the evidence of the rapid fall in East Asian fertility outside of China.
  • What will Britons living in the EU-27 do, faced with Brexit? Bloomberg noted the challenge of British immigrant workers in Luxembourg faced with Brexit, as Politico Europe did their counterparts living in Brussels.
  • Finally, at the Inter Press Service, A.D. Mackenzie wrote about an interesting exhibit at the Musée de l’histoire de l’immigration in Paris on the contributions made by immigrants to popular music in Britain and France from the 1960s to the 1980s.

[NEWS] Seven French Canada links, from Louisbourg to Québec islands to politics to economics

  • The Globe and Mail describes a salvage archaeology operation in Cape Breton, on the receding shores of Louisbourg at Rochefort Point.
  • Katie Ingram at MacLean’s notes the hostile reaction in Atlantic Canada to the consolidation of artifacts in a Québec facility.
  • The National Observer reports on how Québec has effectively banned the oil and gas industry from operating on Anticosti Island.
  • This La Presse article talks about letting, or not, the distant Iles-de-la-Madeleine keep their own Québec electoral riding notwithstanding their small population.
  • Will the Bloc Québécois go the way of the Créditistes and other Québec regional protest movements? Éric Grenier considers at CBC.
  • The National Post describes the remarkable improvement of the Québec economy in recent years, in absolute and relative terms. Québec a have?
  • Francine Pelletier argues Québec fears for the future have to do with a sense of particular vulnerability.

[NEWS] Five links about Canada, from #Canada150 travel to cultural visibilities

  • In The Globe and Mail, Ian Brown and Nam Phi Dang’s photo essay tracking the adventures of a bus of Chinese tourists who went from Toronto to the Island and back is insightful and amusing.
  • Alex Ballingall’s account in the Toronto Star of his week-long trek along the Trans-Canada Trail from Niagara to Toronto is enlightening. Would I could do this …
  • Mark Milke in MacLean’s argues that, regrettable excesses aside, Canadians should be proud of our British heritage.
  • The Montreal Gazette‘s Brendan Kelly wonders why a supposedly Canadian music compilation does not include any French-language songs.
  • In the Toronto Star, Emma Teitel points out that visibility, including corporate visibility, is hugely important in Pride.

[AH] What if French Canada survived past 1763?

Detail, The Death of General Wolfe (1770)

Early in January, before my trip to Montréal, I went to the Royal Ontario Museum where I saw–among other things–the museum’s copy of Benjamin Wolfe’s painting The Death of General Wolfe. This famous tableau’s depiction of the death of James Wolfe, the commander of the victorious British forces in 1759 Battle of the Plains of Abraham that saw the fall of French Canada and the end of New France but who barely lived to see the end of the battle himself, is literally iconic. This moment marks the end of one empire and the expansion of another.

Was the end of New France inevitable? Quite a few fans of alternate history suggest that it was. In perhaps the classic few, the value of France to colonize its North American territories nearly as thoroughly as England (and later the United Kingdom) did theirs ensured that, ultimately, New France would be overwhelmed by the colonists. Some even go so far as to argue that New France was a failing colony, that the failure to expand French colonization much beyond the Saint Lawrence valley demonstrates a fundamental lack of French interest. The Battle of the Plains of Abraham was irrelevant.

I’m not sure that I buy this. Conceivably there could have been more French settlement in New France, perhaps with a bigger push under Louis XIV, but it isn’t clear to me that France in America was a failure. New France’s economy was built substantially on trade with indigenous peoples and not on (for instance) the plantation colony of many British colonies, making increased French settlement irrelevant at best and potentially harmful at worst. As it was, French Canada was actually a dynamic society, the St. Lawrence valley becoming home of a colonial offshoot of France with outposts stretching far west into the basin of the Great Lakes and, not incidentally, managing to hold off conquest by the British for nearly a century and a half. New France was not nearly as populous as the Thirteen Colonies, but that no more proves that New France was a failure than (say) the fact that Spain’s Viceroyalty of the Rio de la Plata was less populous than Portuguese Brazil means that the Spanish colony was a failure. At most, there was underexploited potential. If French Canada has since largely contracted to the frontiers of modern Québec, it is because successive British administrations have taken care to hem it in.

Had the Battle of the Plains of Abraham gone even slightly differently, there could have been a French victory. The end of the Seven Years War could have seen the French flag continue to fly in Canada. Even if Canada had fallen, that it would be kept by Britain was by no means preordained: Had Britain preferred to keep the valuable French sugar island of Guadeloupe, or had the French government different priorities, Canada might have been restored to France in the peace.

What would this surviving French Canada have been like?

It’s certainly possible that a continued French presence in Canada would have helped discourage the Thirteen Colonies from rebelling against the British Empire, especially if it was perceived as a threat. It’s not clear to me that this would automatically be the case, especially if New France had been weakened in the conflict, demilitarized and/or territorially diminished. Perhaps, in this timeline, the Americans might revolt against Britain in anger that their interests were neglected in the settlement of the final peace. We might not see a conflict like the War of American Independence, but then again we might. If this war, or another great power Anglo-French war does come about, then France will face the same cascade of dysfunctional public financies than in our history triggered the revolution.

What will become of Canada in all this? I can imagine that it might, or might not, receive more attention from France. I suppose that, if history runs along the lines we are familiar with up to the French Revolution, Canada might be in an interesting position versus the metropole. (A French kingdom in exile?) It is imaginable that a populous French Canada might stay French, especially if the Americans are allies and Britain has interest elsewhere. The case can be made that French Canada could survive, within borders not wildly different from that of modern Canada, into the 19th century.

Here, I’m stymied. It is not easy to imagine the development of French Canada as a French territory for the simple reason that France had no colonies of settlement like (for instance) Britain had Canada. French Algeria eventually became a destination for European immigration, but most of these immigrants came from elsewhere in the western Mediterranean (Spain and Italy particularly) and they arrived in a territory that never stopped being overwhelmingly Arab-Berber and Muslim in nature. New Caledonia, in the South Pacific, also received substantial numbers of settlers relative to the native population, but the absolute numbers were low. There is no close parallel, not in the second French colonial empire, to a colony like Canada, a vast semi-continent with a substantial population mostly descended from French colonists.

I do think France could certainly colonize Canada as thoroughly as Britain later did, especially if France enjoys stability and peace. Franco-Canadian relations were broken by the Conquest and only began to pick up again a century later, as the French became dimly aware that the Canadiens survived. In a timeline where the relationship between France and Canada was never disrupted, Franco-Canadian relations would be far more intense. Trade and investment flows aside, we might see well see substantial amounts of French immigration to a prosperous Canada, and more immigrants coming from outside France, just as in the case of Algeria. The details depend critically on the borders of this Canada and its relationship to its neighbours, but I see no reason why French Canada could not be successful.

Even if–a big if–French history remains largely unchanged up to the mid-19th century, the existence of a large, populous, and growing French Canada will eventually change the French polity rapidly. How will the millions of Canadiens be represented in French political life? A populous American branch of the French empire will have very substantial consequences.

What do you think?

Written by Randy McDonald

May 16, 2017 at 11:59 pm

[LINK] The National Post on the Patriote flag

The National Post has a feature from Graeme Hamilton noting the controversy associated in Québec with the flag of the Patriote rebels of 1837.

On May 22, as the rest of Canada celebrates Victoria Day, Quebecers will get a day off in honour of les Patriotes, the 19th-century rebels who fought to bring responsible government to what is now Quebec. It’s no surprise that the mostly French-speaking province isn’t terribly keen on paying tribute to a long-dead British monarch, and such Patriote leaders as Louis-Joseph Papineau, Jean-Olivier Chénier and Wolfred Nelson are worthy of celebration. Yet last week, Quebec’s Liberal government angered nationalists by blocking a proposal to have the Patriote flag fly above the legislature in Quebec City.

Q: Who were the Patriotes?

Charles Alexander Smith via Wikipedia
Charles Alexander Smith via Wikipedia”Assemblée des six-comtés”, a painting depicting the Assembly of the Six Counties, held in Saint-Charles, Lower Canada on October 23 and October 24, 1837
A: The Patriotes was the name given to Papineau’s Parti canadien and the popular movement he and others inspired to rise up against British colonial rule in 1837-38. “The primarily francophone party, led mainly by members of the liberal professions and small-scale merchants, was widely supported by farmers, day-labourers and craftsmen,” the Canadian Encyclopedia says. They advocated democracy and the right to self-government, but at the same time they were in no hurry to get rid of the seigneurial system. After the rebellion was crushed, many participants were imprisoned, exiled or hung.

Q: What is the Patriote flag?

A: The flag was introduced in 1832 by Papineau’s political party and was carried at political speeches and into battle during the rebellion. It is a simple design consisting of three horizontal bars, green, white and red from top to bottom. The flag was seen by the Montreal aristocracy as a revolutionary symbol, and in 1837 the Montreal Herald wrote urging people to destroy it. Some early versions also featured a beaver, a maple leaf or a maskinonge fish. Today, the flag often has the profile of a musket-toting, toque-wearing, pipe-smoking rebel superimposed in the centre.

Written by Randy McDonald

May 16, 2017 at 11:29 pm

[PHOTO] Je me souviens, Papineau metro station, Montréal

Je me souviens (2)

Montréal’s Papineau subway station is named after the nearby avenue Papineau which in turn is named after Joseph Papineau, an early politician known for his advocacy of the interests of the Canadiens under British rule. The murals in the station, by Jean Cartier and George Juhasz, all deal with the 1837 rebellion against British rule led by his son Louis-Joseph Papineau.

Written by Randy McDonald

January 26, 2017 at 12:00 pm

[LINK] “Talk to me, I’m Irish: Embracing a tricky tongue in Montreal”

Kate Sheridan’s article in the Montreal Gazette looks at an ongoing effort to revive the Irish language in that city. What I particularly like is that this places the current effort in the context of Québec’s long Irish history.

The Irish language, or Gaeilge, is experiencing a mini-Renaissance in Montreal with the help of Concordia’s School of Canadian Irish Studies and Comhrá, a non-profit group that organizes Irish language classes and events.

Siobhán Ní Mhaolagáin has been teaching the language in Montreal since September, when she first arrived to accept a year-long position as Concordia University’s Ireland Canada University Foundation Irish language scholar. Comhrá had restarted its Irish language courses in the summer and when organizers asked if she’d like to teach their classes in the fall and winter, Ní Mhaolagáin said yes.

“People in Ireland sometimes don’t believe that I’m over here teaching Irish,” she said. “I’ll say, I’m heading off to teach Irish in Montreal. And they’ll be like, ‘Why?’ And I’ll say, ‘Well, there are Irish speakers in Montreal.’ And they’ll say, ‘You’re having a laugh.’ “

The Irish language is notoriously complex; the unusual sentence structure and confounding phonetics can create a steep learning curve. It’s also “definitely endangered” in UNESCO’s Atlas of the World’s Languages in Danger. There aren’t many people who speak Irish here — certainly fewer than in Ireland, where 25,000 students attended an annual event in November that challenged them to speak Irish, and only Irish, as much as possible for 24 hours.

In Montreal, about 20 people attended a satellite event, which Ní Mhaolagáin helped organize, to celebrate the Irish language with music, dancing and movies and to speak it as much as they could muster.

Written by Randy McDonald

January 5, 2016 at 4:25 pm