Posts Tagged ‘tunisia’
[AH] On the 1914 Europe map of Diplomacy as an alternate history (#alternatehistory)
One of the things that I am doing now, in the early days of my quarantine, is playing an online game of Diplomacy with some old friends. Looking at the standard European map, an elaboration on the map of Europe and adjoining areas, makes me think of the way that this map might better represent different alternate history scenarios than our own history.
The distribution of supply centres, the starred regions capable of supporting military units, comes to mind. Each region is capable of supporting military units of very comparable power. This suggests to me a relatively even level of development across the map, that (say) Belgium and Bulgaria are at similar levels.
One thing that particularly jumps out at me as the relative power of southeastern Europe, including the Ottoman Empire. Anatolian Turkey apparently does have the economic power and military heft necessary to support Great Power status, to a level comparable to Italy or Austria-Hungary. Is Diplomacy set in a timeline where Ottoman modernization succeeded? (But then, how can the loss of the Balkans be explained?) On a smaller scale, Tunis being a supply centre might also suggest successful modernization there.
(Another thing that pops out as me is the space on the map for other Great Powers. A Scandinavia that encompasses three power centres could surely be a great power. A United Netherlands with only two supply centres would be more vulnerable, while it seems that the main problem with a Balkan conglomeration would be a backstory.)
An idea: WI there is an earlier separation of the European Balkans from the Ottomans, the shock of this separation triggering more successful modernization not just of the Ottoman Empire but of other Muslim states in the Mediterranean? Perhaps the Ottoman Balkans managed to split off as a unified state–a broader Orthodox conspiracy–and even managed to become a separate power themselves?
Another thing that pops out to me is the distribution of supply centres on the map in specific regions. A world where western France industrializes before eastern France, where Bavaria beats the Ruhr, where Trieste outstrips Bohemia (an Illyrian unit in the Hapsburg empire?), would be a very different world.
[LINK] “There’s No Place Like Home, Unless You’re a Repentant Jihadist”
Jihen Laghmari and Caroline Alexander’s Bloomberg article notes Tunisia’s efforts to deal with Islamic State recruits who have returned to their country. I feel a certain, very limited, sympathy for these people. Offering them pathways out may be important, but I do not think these should be easy, if only for the sake of the people they brutalized.
It took just weeks of brutal fighting for Ahmed to realize that his journey from a working-class home in Tunisia’s capital to the battlefields of Syria had been a mistake.
Radicalized at an unofficial Tunis mosque, Ahmed, then 24 years old, was helped into Syria by militants he met on social media. With their assistance he slipped across frontiers in early 2013 on his way to jihadist-run villages. He says he expected to be defending Muslims caught up in civil war, and instead found himself among their oppressors.
“I saw with my own eyes how armed groups like Ahrar al-Sham and Al-Nusra Front kill and terrorize civilians, especially women and children, without reason, just to intimidate residents and control cities,” Ahmed said. He asked for his real name to be withheld and replied to questions posed through his lawyer.
“Anyone who rejects orders or tries to quit is killed. Getting out of Syria alive was like being reborn.”Back in Tunis, where he keeps a low profile to escape police searches, Ahmed is at the center of a debate over how to deal with returning fighters — one that may soon echo all over Europe with as many as 30,000 foreigners having traveled to Syria and Iraq. It pits activists calling for greater emphasis on rehabilitation against politicians who fear being seen as soft on terrorism.
Assaults on tourists and security forces have shattered Tunisia’s image as the Arab Spring nation that avoided spiraling violence and held successful elections — a transition rewarded with the Nobel Peace Prize. Compounding the problem are the estimated 3,000 Tunisians who’ve traveled to war zones to fight.
The government has imposed a state of emergency and is fencing part of its border with Libya, where intelligence agencies say attacks on a Tunis museum and a beach resort were planned. That won’t be enough, say proponents of a draft law that would offer a future to men like Ahmed.“You can’t fight terrorism with violence, imprisonment and insult,” said Mohammad Iqbal Ben Rajab, president of the Rescue Association of the Tunisian Stranded Abroad. “Without a clear strategy, most of the returnees will turn into time bombs and sleeper cells.”
[ISL] “The Jewish and Muslim merchants of Djerba”
Via Facebook’s Stephen comes the Rik Goverde’s Middle East Eye report on the history of the Jews of Djerba, a Tunisian island known for its merchant diasporas.
These are busy times for Nissem Bittan, a Jewish jewellery salesman in the heart of the old city of Houmt Souk. Customers keep walking into his shop, which seems to be constructed solely out of lavishly plastered ceilings and walls and handcarved wooden showcases.
The customers dig deep in their pockets and take out jewels and gold they want to sell. It’s just before Eid al-Adha and people on Djerba are running out of money. On the island just off the coast of Tunisia tourism is the main source of income, but it became almost non-existent after terrorists hit the Bardo Museum in Tunis in March and the beaches of Sousse in June, leaving almost 60 dead in total.
“People don’t have money but they still want to buy a sheep for their family (as part of the Eid tradition). So they sell their jewelry to us,” says Bittan, a 52-year-old in shorts and a striped shirt who was born and raised on Djerba.
Bittan runs one of the many jewellery stores in the old city of Houmt Souk, the small capital of Djerba. In those narrow streets, Jews and Muslim merchants have been working side by side for centuries, relatively secluded from the outside world. He has Muslim friends, Bittan says, although they don’t really come over to each others houses for dinner a lot and “there are certainly no inter-marriages” between the two religious groups. “In Tunis that might happen… maybe,” he says. “The Jews there are a bit more liberal. But here, no. It’s a religious thing, we don’t blend. But we still respect each other.”